SWAMI VIVEKANANDA LIFE STORY

SWAMI VIVEKANANDA LIFE STORY  : –

Born  : –  12 January 1863
Death  : –  4 July 1902

Early Life  : –

Swami Vivekananda was born on 12 January 1863. His household name was Narendra Dutt. His father Vishwanath Dutt believed in Western civilization. He also wanted to teach English to his son Narendra to run in the manner of Western civilization. Narendra’s intellect was very sharp since childhood and the longing to attain’s the divines was also Strong’s. For this he first’s went to the Brahmo Samaj, but his minds was not satisfied there’s.

 Vishwanath Dutt died in 1884. The burden of the house fell on Narendra. The condition of the house was very bad. Kushal was such that Narendra was not married. Narendra was a great guest-servant even in extremes poverty’s. Being hungry’s, he used to provides food to the guest’s, himself wont to stay wet all night within the rain outside and put the guest to sleep on his bed.

Gurudev seva (service ) /(Servant)  : – 

 On hearing the praise of Ramakrishna Paramahansa, Narendra first went to him with the idea of reasoning but Paramhansa ji recognized on seeing that he is the same disciple whom he has been waiting for many days. By the grace of Paramahansa, he was self-interviewed and as a result Narendra became prominent among the disciples of Paramhansa ji. After retiring, he was named Vivekananda.

 Swami Vivekananda had dedicated his life to his Gurudev Swami Ramakrishna Paramahamsa. The Guru remained steadfast in service during the days of Gurudev’s body-sacrifice, regardless of the delicate condition of his home and family, regardless of his own food. Gurudev’s body became very sick. Due to cancer, there was thistle, blood, phlegm etc. coming out of the throat. They used to clean them all very carefully.

 Once someone showed disgust and carelessness in the service of Gurudev and frowned his nose with disgust. Seeing this, Vivekananda got angry. Teaching that Gurubhai a lesson and showing love towards everything of Gurudev, he drank the whole thing by taking a spit full of blood, phlegm etc. near his bed.

 It was only with the devotion of such devotion and devotion to the Guru that he could best serve his Guru’s body and his divine ideals. He could understand Gurudev, merge his own existence into Gurudev’s form. To spread the fragrance of priceless spiritual treasures of India in the whole world. At the foundation of his great personality was such guruship, gurus service and exclusive loyalty to the guru.

Chicago Religions Speech  : –

 At the age of 25, Narendra Dutt wore ocher robes. After that he discussed all over India on foot. In 1893, the World Council of Religions was being held in Chicago (America). Swami Vivekanandaji arrived as the representatives of India’s in it. The people of Europe and America used to look at the subjugated Indians at that time with a very inferior sight. There people tried hard not to get time for Swami Vivekananda to speak in the Sarva Dharma Parishad. He got some time with the effort of an American professor. American sisters and brothers,

 My heart is filled with indescribable joy while standing to show my gratitude for the warmth and affection with which you have welcomed us. I thank you on behalf of the ancient tradition of ascetics in the world; I thank the mother of religions; And I also thank on behalf of every category of Hindus of all sects and opinions.

 I would also like to thank some of the speakers from this forum who have mentioned to you while referring the representatives of Prachi that these people from far off countries can claim the pride of propagating the spirit of tolerance in various countries. . I feel proud to be a follower of a religion that has taught the world both tolerance and universal acceptance. We do not believe only in tolerance towards all religions, but accept all religions as true. I am proud to be a person from a country that has given shelter to the oppressed and refugees of all religions and countries of this earth. I take pride in telling you that we had placed in our chest the purest residue of the claims, who had come to South India and taken refuge in the year in which their holy temple was dusted by the tyranny of the Roman race. I take pride in being a follower of such a religion, which gave shelter to the remnant of the great Zarathustha caste and which they have been following till now. Brothers, let me tell you a few lines of a hymn, which I have been reciting since childhood and which millions of humans do every day:

 Ruchiya vaikitrayaudjukutilananapathajusham Nrnamayo Gamyasatvamsi Pyaasamarnava IV.

 – ‘Just as different rivers originate from different sources and merge into the sea, similarly, O Lord! According to different interests, different crooked or straight people meet and join you at the end. ‘

 This gathering, which is one of the best sacred conferences ever held, is automatically a rendition of this wonderful sermon of the Gita and its declaration to the world:

 This is like Maa Prapadyante Tantathaiva Bhajamyaham. Mama Vartmanuvartante Manushya: Partha Sarvah.

 – ‘Whoever comes towards me – in any way – I receive it. People come towards me at the end, trying through different paths. ‘

 Communalism, dogma, and their ungodly lineage fanaticism have ruled this beautiful earth for a long time. They have been filling the earth with violence, bathing it repeatedly with the blood of humanity, destroying civilizations and putting entire countries in despair. If it had not been unethical, human society would have been much more advanced than it is today. But now their time has come, and I hope internally that the bells in honor of this gathering are of all the bigotry, of all the atrocities caused by sword or pen, and towards the same goal prove to be the death knell of the mutual bitterness of the humans who are marching. But all the scholars were surprised to hear his thoughts. Then he was very welcome in America. There was a large community of his devotees there. He stayed in America for three years and provided a wonderful light of Indian philosophy to the people there.

Ramakrishna Mission  : –

  ‘The world will be orphaned without spiritualism and Indian philosophy’ This was the firm belief of Swami Vivekananda.  In America, he established several branches of the Ramakrishna Mission.  Many American scholars received his discipleship.  They always address themselves as servants of poor.  He always tried to brighten the pride of India in country-longitudes.

Death  : –

 On July 4, 1902, at the Ramakrishna Math in Belur, he died in a meditative state, wearing Mahasamadhi.

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